With Jesus in the Blessed Sacrament Chapel at St. Helen Parish:
Usually, Lord, I am here at a later hour, and my meditations have moved on to the events of that holiest Friday when you finished pouring out your life for me. Perhaps I have given this time with you in the Garden short shrift, so maybe it is appropriate, Lord, that I am here earlier this year, at the conclusion of a Lent in which I have frequently fallen asleep, as (if I may be so bold) my fellow disciples are doing this night. You have called us to keep watch, and though you have gone off to pray, Lord, where I can't see you, I will wait this night with Peter, James and John, and await in prayer what is to come.
After night prayer:
Fr. Satish, our associate pastor, has encouraged us to view the Triduum through the eyes/perspective of one of the witnesses of these events. I am finding myself drawn to Peter:
"I would go to jail or even die for you!"Lord, you know how like him I am anyway: rushing into commitments I don't understand; thinking I've "got it" in one moment only to have you remind me in the next that I will never in this life be able to fully "get" all of you there is to be gotten. And how many times have I denied you with my own decisions? You don't rebuke me harshly in any of this, Lord, unless I get stubborn about it.
"You will never wash my feet!"
"I do not know the man!"
Take this first Eucharist that you shared with us tonight, Lord. Even with two thousand years of perspective, even as deeply as I think I've entered into and experienced it, I know I have only begun to feast on your Presence. How much more confusing it must have been for Peter and the others who partook of this Paschal meal with you while your Passover was not yet complete! No wonder we celebrate these three days as one event of salvation. You give us your Body and Blood in the upper room, but the giving isn't finished until tomorrow when you die, or fulfilled until Sunday morning when you rise again, or completed until we are transformed in you. Just as each Passover your chosen people celebrate their own delivery from slavery, so at each Eucharist we are present with you in the upper room, and at Calvary, and at the heavenly banquet we will celebrate with you for all eternity. Then we will get it.
But now I just hunger for you, Lord, that the infinite, eternal, holy You which (whom) you give us will take hold of my limited, time-bound sinful self and transform me as you long to, for my sake.
And like Peter, Lord, I often don't fully get the fullness of this foot washing thing. I keep feeling as if being yours carries with it some sort of perquisite, some benefit that I can get puffed up about. I sometimes feel "above" being served and so miss the crux of really laying down my life and serving. Of course, tomorrow you're going to show what that really means, but we're still in the Garden, and I think I shouldn't rush ahead just yet. Let me realize for a while that I'm still confused, I still don't "get" all of it. And though I've fallen asleep at times this Lent, Lord, I know you're going to use even that for good, somehow.
How often, Lord, we eat of you without allowing you to fully transform us into you.
11:07 p.m. (which is 8:07 where a dear brother is who is on my heart:)
As I sit here in your Presence, keeping watch, I am reminded both of my unworthiness of you and of the wrong ideas I've had of my unworthiness. I've had the idea that it is either something that disqualifies me from you or something I must amend. I know that this thing you're doing for me, Jesus, is exactly to address the whole issue of my sin, to teach me the full extent of love. I'm so grateful to be here with you, and pray that my brother has a deep sense of being with you, too, this night in the Garden and throughout the sacred Triduum. Bless him, Lord, with a deep, peaceful awareness of being in your Presence, of being in You.
Has Simon Peter drawn his sword yet and cut off Malchus' ear? So many of us who follow you are trying to defend you rather than lay down our lives with you! We think we're doing right, but in getting militant we fail to love, fail to allow you to love through us. Help us instead drink the Cup you have given us, the cup of your Blood.
later:
As I sit and struggle for alertness, for focus, I'm struck by how judgmental we can be of others' shortcomings. How often I hear people put down the apostles for not quite "getting it," failing to see how inadequately we ourselves have gotten it so far. Likewise when we spout the phrase, "There but for the grace of God go I," we too often mean something more like a Pharisaic prayer: "Thank you, God, that I'm not like that wretch!" It is an odd and great blessing to know my own wretchedness and be transformed by Jesus out of it.
My Jesus, you're about to be betrayed by someone you love. Too often it has been me. I pray tonight that instead of abandoning you, denying you, or betraying you, I might instead walk along your way.
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