On this feast day, again so close to Christmas Day, we at least get a taste of the eternal perspective with which St. John begins both his gospel and his first epistle. Though I like the development and the context of the former more than the latter, I am happy that the first reading of the Office of Readings today is brings us a good chunk of the first chapter from this letter. For a moment I felt chagrined, as I misunderstood the beloved apostle as chastising me for still having emotional darkness, but then I saw that he was referring to the darkness of unacknowledged sin.
And I took great encouragement from St. Augustine's reflection on this epistle. What a great work God did in the conversion of this brilliant man's mind from lesser philosophical pursuits to the unfathomable depths of God in Christ Jesus!
Someone might interpret the phrase the Word of life to mean a word about Christ, rather than Christ’s body itself which was touched by human hands. But consider what comes next: and life itself was revealed. Christ therefore is himself the Word of life.
And how was this life revealed? It existed from the beginning, but was not revealed to men, only to angels, who looked upon it and feasted upon it as their own spiritual bread. But what does Scripture say? Mankind ate the bread of angels.
Life itself was therefore revealed in the flesh. In this way what was visible to the heart alone could become visible also to the eye, and so heal men’s hearts. For the Word is visible to the heart alone, while flesh is visible to bodily eyes as well. We already possessed the means to see the flesh, but we had no means of seeing the Word. The Word was made flesh so that we could see it, to heal the part of us by which we could see the Word. - from a treatise by St. Augustine on the (first) epistle of St. John
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