This section of the book resonates for me partly because I've heard Fr. Neuhaus speak on this topic. Without knowing where he's headed with this in the book (and I may include this quotation again with more that precedes it, a post which I actually started writing this morning before this one), I know that there are two contexts for this statement.
- Either Christ is Lord of all creation, or he isn't Lord of any of it.
- Either Christ is Lord of my whole life, or he is not Lord of my life at all!
Oh, how this relates to our cultural misunderstanding of liberty! It isn't that we're free to do whatever we wish, that Christ has set me free so I need not worry about my choices. As Michael Card says, freedom is "the power to do what is right." Lately, many of us act as if it is also the power to compel others to do what we think is right. But for me, I must recognize that Christ's victory over sin means that the Holy Spirit indwelling me will help me choose the way that best glorifies God rather than the way of sin.
Either the one on the cross is Lord of all my life, or he is not Lord of my life at all.
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