Or: An area of weakness, humble faith, and fear of failure
One of the realities that Neal Lozano describes concerning deliverance, in the context of the Unbound model but also of deliverance in general, is that it "moves us from an area of bondage to an area of weakness." He says that this sounds bad, and he's right, it does, and he's right again: it isn't. When we know we are weak and we depend on Christ in those areas, then we are actually strong.
When we've struggled in an area for decades of our life, it can be a challenge to have faith that God will really provide victory in the long term. This is an additional reason why faith (along with repentance) is the first key to spiritual freedom: we must believe that God loves us and wants us to know the victory He has won for us. But this victory is different from everything we have learned about winning in our physical and professional lives. We learn that we are victorious when we work harder than our opponents and make our own skills stronger than theirs. It's Fr. Spitzer's "comparative identity" again: we know most of our victories in comparison to others' defeats. (I suppose that this previous post contains my best description of Fr. Spitzer's concept.) Our pride can come into play here, too: most of us want the affirmation that comes from knowing that we have accomplished what we set out to do.
Conversely, we may also need to renounce the spirit of fear - fear of failure - that can further complicate the dynamics of any area of our lives over which we have struggled unsuccessfully. Yielding to this fear can provide an entryway for a spirit of anxiety in our lives, as well. All of these things can be ours to deal with in the flesh, but they can also have a spiritual element that comes to inhabit them and hold us in bondage to our shortcomings. As I write about this, I feel the tension at the base of my skull building, confirming that these weaknesses and spiritual influences have been at work in my life for decades. And now I also recognize them as the schemes of my adversary to keep me from living in the power of Jesus' cross and resurrection in this area of my life.
When I trust that it is better to allow God's victory to have its way in my life than it would be to have any victory on my own, and I truly believe in God who truly wants me to know the joy of leaning on Him each step of the way, then in the Name of Jesus I can renounce the spirits of pride, doubt, fear, anxiety, and impurity, break the hold they have had over my life, and command them to go, and they have no choice but to leave, because I have both revoked the authority I may have previously given them to stay and embraced Jesus' authority over them, under which I am now living.
It may take some time for my own behavioral habit or tendency to fade, but as I turn to God in these moments of temptation, I trust that I will find that His strength will overcome my weakness. Indeed, I must never long for the day when I don't need Him for victory in this area, but rather desire to be more dependent on Him rather than more independent. In this way, I will develop a different habit and tendency to replace the one to which I have been bound for so long, which is a mere side effect of the greater gift of walking more closely with the One who loves me perfectly.
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